What a great first two weeks of school!
After a summer of major renovation, MHA opened with a Chanukat Beit Sefer program in which we inaugurated the school by affixing new mezuzot on the main entrance and on other doorposts in the school. Teachers, parents, students and community rabbis attended this special program. That same day MHA hosted a well-attended Back-to-School Barbecue for all of our families. The students have quickly adjusted to the school routine – it is such a pleasure to walk the MHA halls to see students learning and teachers teaching!
After a summer of major renovation, MHA opened with a Chanukat Beit Sefer program in which we inaugurated the school by affixing new mezuzot on the main entrance and on other doorposts in the school. Teachers, parents, students and community rabbis attended this special program. That same day MHA hosted a well-attended Back-to-School Barbecue for all of our families. The students have quickly adjusted to the school routine – it is such a pleasure to walk the MHA halls to see students learning and teachers teaching!
In this week’s parsha, Ki Tetze, the Torah outlines the mitzvah of shiluach haken – sending away the mother bird before
taking its chicks or eggs from the nest. The Torah writes, “When you will
happen upon a bird’s nest on the way in any tree or on the ground – with chicks
or eggs – and the mother is sitting on the chicks or on the eggs, do not take
the mother with the children. Surely send away the mother and the
children you can take for yourself – in order that it will be good for you and
(that) you will lengthen your days.” (Devarim 22:6-7)
While the Torah does outline the reward for keeping this mitzvah, it does not provide
its reason. Ramban – Nachmanides – suggests two possible objectives of
this mitzvah. His
first explanation is that the mitzvah promotes sensitivity. Cruelty is
a harmful character trait that should be discouraged even when animals are the
target. Therefore, we are prohibited from taking eggs or chicks right in
front of the mother. His second explanation is that the Torah prohibits
us from engaging in behaviors that endanger a species. Eggs, chicks and
birds are permitted to be eaten. However, we are enjoined to gather these
in a way that preserves the species. Taking the eggs or chicks, while
capturing the mother, is prohibited because the consistent practice of doing so
would endanger the continuity of the species.
Each of these two explanations provides interesting insight into
how the Torah helps us to refine our character traits. According to
Ramban’s first explanation – that the mitzvah helps to promote sensitivity –
the Torah helps us improve by commanding us to practice sensitive
behavior. Apparently, the Torah operates from a premise about human
psychology – actions have an impact on a person’s thinking. By commanding
us to act sensitively, Hashem expects that we will gain the trait of
sensitivity. This approach provides important insight into the
self-improvement endeavor. To impact deeply-rooted character traits such
as kindness, gratitude or justice, one should look to act kindly, graciously or justly even
before feeling kind, gracious or just.
Ramban’s second explanation – that the mitzvah helps to protect
the species – is also based on an important premise: harmful actions are
harmful even if they are not intended to be harmful. From this
perspective, the Torah teaches us that actions have consequences – even if they
are unintended. This truth implores us to be as mindful as possible about
the effects of our actions on the people around us and on ourselves.
The month of Elul is dedicated to repentance and preparation for
repentance. These two ideas – that actions impact thinking and that
actions have consequences even if unintended – are important lessons for us to
review as we get ready for Rosh HaShana and Yom Kippur.
Shabbat Shalom.
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