MHA-FYOS Dean's Blog

The Jewish people are called  b’nei Yisrael  – the children of Israel. The name Yisrael has its roots in our  parasha . Upon leaving the company of Lavan, Yaakov embarks on his return to Cana’an. Yaakov, preparing for a potential confrontation, sends angels to Esav who dwelt in Edom – far south of where Yaakov was at Ma’avar Yabok in the north. The angels return to Yaakov to tell him that Esav is already on the road – headed to meet with him. Yaakov, anticipating a fight, becomes fearful. On the evening prior to his fateful meeting with Esav, Yaakov encounters a man – understood by our Rabbis to be the guardian angel of Esav. The angel struggles with Yaakov and they end in a draw. Yaakov’s thigh is damaged. The angel declares, “What is your name?” Yaakov responds, “Yaakov!” The angel continues, “Your name will no longer be Yaakov, but Yisrael (Israel), because you have struggled with the Lord and with men – and you have been able (to overcome).” It is through this incident that J

We are now in the month of Kislev and Chanukah is quickly approaching. The  halacha  regarding the Chanukah lights is that a candle is required – a candle with a single flame. The use of a  medura  – a fire unconnected to a wick - does not fulfill the mitzvah. What is the difference between fire and flame such that a flame meets the requirements of  ner Chanukah  but a fire does not? To address this quote, let us consider a lesson from this week’s  parasha . Yaakov leaves the house of his father, Yitzchak, to flee from Esav – his brother – and takes residence with his first cousin Lavan. Lavan’s devious personality is well - understood by Yaakov, yet Yaakov stays with Lavan for 14 years – enough time to have married Leah and Rachel and have 12 children – 11 boys and one girl. Immediately upon Yosef’s birth to Rachel, Yaakov declares his intention to leave his residence with Lavan and take up a new residence in Canaan. The Torah says, “and it was when Rachel gave birth to Yosef

This week’s  parasha , Chaye Sarah, opens with the death of Sarah Imeinu – the mother of our nation. This presentation comes on the heels of the end of last week’s  parasha  – the discussion of the binding of Isaac and the discussion of the proliferation of Avraham’s extended family. The verse at the beginning of this week’s  parasha  states, “And Sarah died in Kiryat Arba, which is Chevron, in the Land of Canaan; and Avraham came to eulogize Sarah and to cry over her.” Our Chachamim discuss the phrase, “and Avraham came” - from where was he was coming to eulogize his recently departed wife? The Midrash offers two possibilities of where he was coming from. Rabbi Levi teaches that he was returning from burying his father, Terach. Rabbi Yose teaches that he was returning from Har HaMoriah – Avraham was returning from the episode of the binding of Isaac. According to Rabbi Yose, Sarah died out of the pain of hearing about the episode. Both Rabbi Levi and Rabbi Yose agree that the