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Unity Through Shared Purpose - Parashat Tetzaveh 5780, March 6, 2020

This coming week, we will celebrate the holiday of Purim. We know that Megilat Esther is the record of the miraculous saving of the Jewish People that occurred in Shushan and in the surrounding areas of King Achashverosh’s reign. One of the culminating themes in the megila is the unity within the Jewish People that was forged as a result of this miracle.

This unity expressed itself in a number of ways. One of the expressions was the re-acceptance of the Torah that occurred in that generation – kiyemu ve’kibelu. This re-acceptance included a unified acceptance of the mitzvah of Purim that was legislated by the Anshei Kinesset HaGedola – the Men of Great Assembly. Another expression of this unity is the emphasis on forging brotherhood within the Jewish People – we read the megila in big groups, we give money to the poor and we give food gifts to our fellow Jews. Clearly, unity is a fundamental theme of Purim.

Given this focus on unity, there is a striking difference between Purim and al…
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Honor and Glory - Parashat Termuah 5780, February 28, 2020

This week’s parasha, Termuah, and next week’s parasha, Tetzave, introduce Hashem’s command regarding the plans for the mishkan and its vessels – including the clothing worn by the kohanim. One of the vessels that Hashem commands to be built is the menorah – the candelabra. The description of the plans for the menorah are described in Parashat Terumah and the description of its service is described in Parashat Tetzave.

In Parashat Tetzave, the Torah says, “and they will take for you pure olive oil pressed to be lit to raise an everlasting candle.” Each evening the kohanim were obligated to light the candelabra with enough oil to last the night. In the morning, the kohanim were obligated to fix and relight the menorah, as necessary, thus ensuring that the candelabra would constantly be lit.

The Rambam – Maimonides – explains, based on a later verse, that the mitzvah to light the candelabra in the mishkan creates “honor and glory” for the mishkan. It seems obvious that creating “honor an…

Fostering Belief in Hashem - Parashat Mishpatim 5780, February 21, 2020

The set of parshiyot that we are currently in the middle of present the development of b’nei yisrael as a nation. Beginning with their experience as bystanders to the plagues and through the salvation at the Red Sea and the revelation at Har Sinai, b’nei yisrael were exposed to a clear perception of the existence of Hashem and of His relationship with the Jewish People. However, we will soon be exposed to a crisis in the relationship between bnei yisrael and Hashem in the experience at the Golden Calf.

One of my teachers, Rav Yitzchak Mirsky, he should live and be well, asks: How could bnei yisrael see all of the miracles of Hashem with their own eyes and not believe in Hashem?

In truth, we do see another case in Tanach of people seeing Hashem’s miracles and not believing in Hashem.

In the time of Eliyahu haNavi, the Jewish people were split into two political entities, two kingdoms – the kingdom of Judah which was comprised of the tribes of Yehudah and Binyamin and the kingdom of Isr…

Derech Eretz - Parashat Yitro 5780 - February 14, 2020

This week’s parasha, Parashat Yitro, presents the reuniting of Moshe Rabbenu and his father-in-law, Yitro – the namesake of our parasha.

The Torah records that at the beginning of their encounter, Yitro says to Moshe, “I am your father-in-law, Yitro, who is coming to you and your wife and your two sons with her.” Rabbenu Ovadia Seforno, and a number of our commentators, are troubled by the inclusion of this statement. What does it add?

To answer this question, Seforno makes recourse to a teaching of our Chachamim in Masechet Pesachim 112a – do not enter your home suddenly, all the more so, the house of your friend. Using this dictum, Seforno explains that Yitro was attempting to give Moshe advance warning so that Moshe could have adequate time to make appropriate preparations for Yitro’s lodging. Yitro was concerned about Moshe’s interests and concerns – his announcement is a testament to his high ethical standing.
A more expanded version of this Rabbinic dictum is recorded in the fift…

Praising Hashem - Parashat Beshalach 5780, February 7, 2020

This week’s parasha, Parashat Beshalach, presents the splitting of the Red Sea. The Torah describes the miracle of the salvation of b’nei yisrael who witnessed their oppressors, the Egyptians, drowning while they remained safe on the far shore. In response to this miracle, Moshe led the Jewish People in shirat hayam – the Song of the Sea – a song of praise of Hashem for His miraculously saving b’nei yisrael.

In Masechet Megilah 10b, the gemara cites a well-known midrash – “As the Egyptians started to drown in the Red Sea, the heavenly hosts began to sing praises, but G-d silenced the angels, saying, ‘The works of my hands are drowning in the sea, and you wish to sing praises!’”

Upon examination, this gemara is difficult to understand. If it was improper for the angels to sing praises in the face of the death G-d’s creation (the Egyptians), why were Moshe and b’nei yisrael not subject to criticism for singing praises in the face of their destruction? To answer this question, let us con…

Happiness From Service - Parashat Bo 5780, January 31, 2020

Our parasha, Parashat Bo, is the third in a set of four parshiyot dealing with the experience of b’nei yisrael in Mitzrayim.

Moshe and Aharon approach Paroh and declare that if he refuses to let the Jewish people go, the plague of locusts will be unleashed upon Egypt. Moshe elaborates and explains that all of Egypt will be consumed. Moshe and Aharon leave Paroh. Paroh’s servants complain to Paroh. “How long will you allow Moshe to be a trap for us? Let the men go so that they should serve their G-d. Do you not know that Egypt has been destroyed?”

The Torah continues the narrative. “And Moshe and Aharon were returned to Paroh. Paroh says to them, ‘Go serve the Lord your God. Who and who goes?'
Moshe responds, ‘We will go with our young and with our old, we will go with our sons and with our daughters with our flocks and with our herds; because it is a festival unto G-d for us.’”

Rabbi Shlomo Ephraim ben Aaron Luntschitz, known by the name of his commentary on Torah, Kli Yakar, deve…

The Message that Paroh Missed - Parashat Vaera 5780, January 24, 2020

In this week’s parasha, Va’Era, Hashem prophetically tells Moshe that He will strike the Egyptians with plagues. In that context, He tells Moshe that He will harden Paroh’s heart and increase His signs and wonders in the land of Egypt. Then, then the Jews would be redeemed from Egypt.
It is difficult to understand why Hashem hardened Paroh’s heart only to then increase the plagues. What purpose did it serve?
Rabbenu Ovadiah Seforno answers this question and explains that one of the aims of the plagues was to demonstrate Hashem’s greatness. Through this demonstration, the Egyptians and Paroh would ideally recognize Hashem and repent from their idolatrous and cruel ways. However, Paroh stubbornly refused to repent – even through the early plagues. Hashem hardened Paroh’s heart and numbed him to the pain of the plagues. In other words, Hashem did not allow the pain of the plagues to be the cause of Paroh releasing the Jews from Egypt. If Paroh released the Jews, Hashem wanted it to be be…