Skip to main content

Chanukah - Inward and Outward - Parashat Vayeishev 5780 - December 20, 2019


On Wednesday of this past week, our Middle School Girls led a program called Light of Torah, in which each student presented their research on a righteous life of a figure in Tanach. Each of the students spoke either by video or in person. Dozens of parents, grandparents and friends came to learn from our students. Thank you to Morah Anat Kampf, Morah Tzippy Hollander and Morah Sara Wende for their work in leading this program.

To open the program, I connected the students’ work with the upcoming holiday of Chanukah.

Each Jewish holiday prompts us to reflect on themes and values that are central to our religion. One of the central themes of Chanukah is the primacy of protecting and defending our values and our Jewish way of life. The Maccabees’ bravery in the face of the Syrian enemy, the re-establishment of the Jewish monarchy and the removal of anti-Jewish laws are examples of themes which highlight national victories. In examining these themes more carefully, they represent parochial victories – successes garnered exclusively by the Jewish people. They are exceedingly important themes – but, in truth, they are nationalistic and particularistic themes.

There is another type of theme explored in Chanukah – one conveyed by the location of the placement of the Chanukah lights. In the exile, we usually place our chanukiyah inside of the house. There are many good reasons for this practice. However, the halacha, as it was originally codified, is to place the chanukiyah outside of the house, near the adjacent courtyard. The purpose of this public placement is to project the message of the Chanukah lights to the world around us. Chanukah teaches us that we have a responsibility to project the values and ideals that we have learned to those with whom we come into contact. Unlike the themes explored above, this theme is a universalistic theme – a theme that helps us consider our role in the world.


In delivering the Torah that they had learned to the community this week, our Middle School Girls developed themselves and grew through their study and through their research. However, what made this program exceedingly special was that they shared their Torah with us and through their efforts we all became enriched. Like placing the chanukiya in the public sphere, our students projected their values and Torah to all of us.

Comments

Popular posts from this blog

Unity Through Shared Purpose - Parashat Tetzaveh 5780, March 6, 2020

This coming week, we will celebrate the holiday of Purim. We know that Megilat Esther is the record of the miraculous saving of the Jewish People that occurred in Shushan and in the surrounding areas of King Achashverosh’s reign. One of the culminating themes in the  megila  is the unity within the Jewish People that was forged as a result of this miracle. This unity expressed itself in a number of ways. One of the expressions was the re-acceptance of the Torah that occurred in that generation –  kiyemu ve’kibelu . This re-acceptance included a unified acceptance of the mitzvah of Purim that was legislated by the Anshei Kinesset HaGedola – the Men of Great Assembly. Another expression of this unity is the emphasis on forging brotherhood within the Jewish People – we read the  megila  in big groups, we give money to the poor and we give food gifts to our fellow Jews. Clearly, unity is a fundamental theme of Purim. Given this focus on unity, there is a striking difference between P

Seeking Opportunities to Teach - Parashat Bemidbar - May 26, 2017

This week’s parasha , Bemidbar, recalls the death of two of Aharon’s sons, Nadav and Avihu. The Torah says, “and Nadav and Avihu died before Hashem because they brought foreign fire before Hashem in the Sinai desert; and they had no children.” The context of the incident of Nadav and Avihu is more fully treated in Sefer VaYikra. Moshe communicates Hashem’s command to Aharon and b’nei yisrael to bring ingredients for four different offerings – a chatat , an olah , a shelamim and a mincha – all for the culmination of the inauguration of the mishkan. All of the respective parties brought the proper ingredients to the mishkan in conformity with Hashem’s command. Moshe then gave Hashem’s next command of what to do with these ingredients – the result of which will be G-d’s glory appearing to the nation. Aharon and b’nei yisrael brought their respective offerings in exact conformity with Hashem’s command. Aharon lifted his hands to the nation and blessed them and then descended from pe

Honor and Glory - Parashat Termuah 5780, February 28, 2020

This week’s  parasha , Termuah, and next week’s parasha , Tetzave, introduce Hashem’s command regarding the plans for the  mishkan  and its vessels – including the clothing worn by the  kohanim . One of the vessels that Hashem commands to be built is the  menorah  – the candelabra. The description of the plans for the menorah are described in Parashat Terumah and the description of its service is described in Parashat Tetzave. In Parashat Tetzave, the Torah says, “and they will take for you pure olive oil pressed to be lit to raise an everlasting candle.” Each evening the  kohanim  were obligated to light the candelabra with enough oil to last the night. In the morning, the  kohanim  were obligated to fix and relight the  menorah , as necessary, thus ensuring that the candelabra would constantly be lit. The Rambam – Maimonides – explains, based on a later verse, that the  mitzvah  to light the candelabra in the mishkan creates “honor and glory” for the  mishkan . It seems obvious