Skip to main content

Chanukah is Upon Us - Parashat Vayishlach - December 1, 2017

Chanukah commemorates the miracles that Hashem did for the Jewish People in saving them from the hand of Antiochus and the Syrian Greeks. This miracle created the opportunity for our people to subsequently rededicate the Second Beit HaMikdash. The rabbis of that generation created the holiday of Chanukah to serve as a time dedicated to reflecting on those miracles and praising and thanking Hashem for His miracles.

HaRambam, Maimonides, teaches, “the commandment of Chanukah candles is a very beloved and precious mitzvah. A person must be careful to publicize the miracle and add praise and thanks to Hashem for the miracles that He did for us. Even if the subsistence of a person comes from charity, he or she must borrow money or sell his or her clothes to buy oil and candles in order to light Chanukah candles.”

The last portion of HaRambam’s law is surprising. On what basis does the halacha demand that a person borrow money or sell his clothing to fulfill this mitzvah? This law is particularly perplexing when we consider the following universal principle in halacha – a person should not spend more than 20% of his assets on the performance of a mitzvah (hamebazbez, al yevazbez yoter mechomesh). Consider as an example the mitzvah of lulav. If a person had only has $100 to his name, halacha would demand only that he spend up to $20 – no more. Applying this principle to the case of Chanukah candles, one would expect that a person would only be obligated to spend up to 20% of his or her assets – not to borrow or sell one’s clothing! Why is a person held to a higher expectation for the mitzvah of Chanukah candles than for other mitzvot?

In fact, there is another case in which a person is obligated to sell his clothing or borrow money to fulfill a mitzvah – purchasing wine for the four cups on Seder night. What is the commonality between the mitzvot of Chanukah candles and wine for the four cups? Both mitzvot are designed to publicize a miracle – to accomplish pirsumei nisah. However, our question still stands – why do mitzvot that accomplish pirsumei nisah have such a strict standard?

The Rav, Rabbi Joseph B. Soloveitchik zt”l, explains that when we publicize the miracles that Hashem did for the Jewish People we accomplish another mitzvahkiddush haShem – sanctifying G-d’s Name. He explains that the strict standard that the Torah has for sanctifying G-d’s Name is directly connected to the strict standard that the Torah has for someone who is confronted with a choice to profane G-d’s Name or die – he should not profane His Name even on pain of death. The Rav explains that the Torah obligates a person not to miss the opportunity to sanctify G-d’s Name even at great cost. For this reason, halacha demands that we even borrow money, if necessary, to publicize the miracle of Chanukah.

With the lighting of the Chanukah candles, we sanctify Hashem’s Name by reminding ourselves and projecting to the world the Torah values of holiness and morality and the sanctity of the Jewish People and of life itself. Through the simple, but powerful, act of lighting the Chanukah candles, we demonstrate our recognition of the greatness of Hashem’s miracles and providence over the Jewish People. May this coming Chanukah usher in a renewed commitment to these values by our families, community and for the entire world.

Comments

Popular posts from this blog

Vows Compromise Our Free Will - Parshat Vayetze 5776 - November 20, 2015

At the opening of this week’s parasha , Vayetze, Ya’akov is leaving eretz Yisrael to find refuge in Charan from his brother, Esav. He arrives at HaMakom – The Place – to sleep for the night – the place of Ya’akov’s famous ladder dream. Morning comes. Yaakov takes the stone that he slept on, makes a monument to Hashem with it and anoints it with oil. He renames the place Beit E-l – House of Hashem. The Torah then records that Ya’akov made a neder – a vow. “If the Lord will be with me and will guard me on this path that I am going and will give me bread to eat and clothes to wear and will return me in peace to the house of my father … then I will give one-tenth of all that I have to Hashem.” At first glance, the fact that Ya’akov made a vow seems inappropriate. In general, the Torah looks down on vows. Our chachamim say noder nikra cho’te – one who makes a vow is treated like a sinner. What is wrong with making a vow? Rav Samson Raphael Hirsch explains that at worst a vow elevates tr...

Project Exodus

Mrs. Shelley Kutliroff, Morah Anat Kampf and Rabbi Moshe Nachbar (not shown) are leading the Junior High School students in Project Exodus with additional guidance from Talya Tsuna and Dr. Whitney Kennon. Project Exodus is a project of and is being funded by a grant from The Jewish Community Partners. The Junior High Students at the Margolin Hebrew Academy will be studying the history of the Jews from the Former Soviet Union via interviews with many local Jewish immigrants from the FSU. Project Exodus is an attempt to permanently document and archive the experiences of Jewish immigrants to Memphis from the former Soviet Union. This project is the inspiration of Lynne Mirvis.

Responding to Disaster in Baton Rouge - Parashat Ki Tavo 5776 - September 23, 2016

This has been a unique week for the students of the Feinstone Yeshiva of the South! In a normal week, two presentations – one by Rabbi Dovid Lieberman on the topic of Free Will and another by Ambassador Yoram Ettinger on the topic of supporting the State of Israel – would have been momentous. But this was no ordinary week. Our students – Cooper Yeshiva on Sunday/Monday and Goldie Margolin on Wednesday/Thursday – partnered with Nechama-Jewish Response to Disaster in providing disaster relief to three families who suffered catastrophic loss during last month’s floods in Baton Rouge, LA. Our students hauled damaged personal effects to the curb. They removed damaged drywall, flooring, paneling and appliances. They removed many, many nails. Our students worked very hard. As a chaperone for each of these two trips (CYHSB and GMSG), I saw the students witnessing destruction first-hand. The scenes were sobering. We saw block after block of homes devoid of life – families gone and the guts of t...