MHA-FYOS Dean's Blog

In last week’s article, we discussed tzara’at – the Divine Punishment of an “eruption” – a nega – on the home, clothing and/or skin. Tzara'at is not a naturally occurring disease in the sense that its cause is not exposure to disease nor is it communicable. Rather, tzara'at is a Divine Punishment brought on by sin. Rashi explains that this punishment is prominently associated with two sins - lashon hara – sins of speech – and gasot haruach – arrogance. Sins like lashon hara and gasot haruach are members of a unique class of sins - sins that stem from a character flaw in the person. In this week’s parasha , Rashi teaches a foundational principle about tzara'at : the process of atonement for the one who has tzara’at – the metzora – is designed to enlighten him or her as to how to improve him or herself. When the metzora identifies what seems to be tzara’at , he or she approaches the kohen for a determination. Using Rashi’s understanding that tzara’at and the process of...

This and next week’s parshiyot are called torat hanegaim – the laws related to tzara’at – the Divine Punishment of an “eruption” – a nega – on the home, clothing and/or skin. Tzara'at is not a naturally occurring disease in the sense that its cause is not exposure to disease nor is it communicable. Rather, tzara'at is a Divine Punishment brought on by sin. Rashi explains that this punishment is prominently associated with two sins - lashon hara – sins of speech – and gasot haruach – arrogance. Some averot – like not eating kosher food or having illicit relationships – typically stem from physical desire. Others – such as not believing in the existence of G-d – can stem from a philosophical mistake. But averot like lashon hara and gasot haruach are members of a unique class of sins. These are sins that stem from a character flaw – a problem in the person’s personality. In next week’s parasha , Rashi teaches a foundational principle about tzara'at : the process of atonem...