MHA-FYOS Dean's Blog

A tension exists at the heart of Judaism and, for that matter, any human encounter with authority - when is it appropriate to question and when is it appropriate to accept? Parents of younger children often confront this tension – a parent gives a directive – let’s say, “Go to bed.” The child asks, “Why?” The parent responds with an explanation. The child asks again, “Why?” Ultimately, the parent attempts to close the line of inquiry with, “Because I said so!” In our Western milieu, with its focus on the rights of the individual, this tension is particularly acute. The tendency of our American society is to open everything to questioning and to possible rejection – the ethical standing of our leaders, the morality of our institutions and patriarchs and the validity of those branches of government that have a monopoly of violence. We are living through an incredible age in which knowledge itself is seemingly under attack – the authority of journalists, bloggers and other purveyors of in...

There is a very interesting gemara at the beginning of Masechet Avodah Zara concerning the end of days that concludes with a presentation of two totally different attitudes towards the mitzvah of sukkah : In times to come, the Holy One, Blessed be He, will take a scroll of the Law in His embrace and proclaim, “Let him who has occupied himself with this, come and take his reward.” All of the nations will crowd together in confusion. The Holy One, Blessed be He, will then say to them, “Do not come before Me in confusion, but let each nation come in with its scribes.” The Kingdom of Edom (or Rome) will enter first before Him. The Holy One, Blessed be He, will then say to them, “With what have you occupied yourselves?” They will reply, “O Lord of the Universe, we have established many market-places, we have erected many baths, we have accumulated much gold and silver, and all this we did only for the sake of Israel, that they might [have leisure] for occupying themselves with the study of ...

We read a double parasha this week – Nitzavim-VaYelech. Parashat VaYelech records some of the final words that Moshe conveyed to The Jewish People prior to his demise. At the end of these comments, Hashem shares a prophecy with Moshe in the presence of his successor, Yehoshua. Hashem said, “Behold, you will lie with your fathers, and this nation will rise up and stray after the gods of the foreigners of the Land, in the midst of which the nation is entering. And the nation will leave Me and annul My covenant that I have sealed with it. My anger will flare against the nation on that day and I will leave them; and I will conceal My face from them and they will become prey and many evils and distresses will encounter it. (The nation) will say on that day, ‘It is not because my G-d is not in my midst that these evils have come upon me?’ But I will surely have concealed My face on that day because of all the evil that it did, for it had turned to gods of others.” Rabbi Ovadiah Seforno discu...

The beginning of this week’s parasha, Parashat Ki Tavo, describes the mitzva  of bikkurim – the obligation to bring the first of one’s fruit to Yerushalayim to be given as a gift to the kohen . The Torah enumerates an additional aspect of this commandment – an obligation to be performed immediately after this gift is given – to recite four specific verses that describe the sojourn of our forefather, Jacob, in Egypt and Hashem’s subsequent salvation of the Jewish People. Incidentally, these four verses – and their explication – also serve as the backbone of the maggid section of the Passover seder . In his explanation of this mitzva , the author of the Sefer HaChinuch writes that by making this declaration about Hashem’s kindness to the Jewish People at this time – when he has reaped the produce of his land and Hashem has blessed him with the means to give this gift to the kohen – the farmer reinforces the idea in his own mind that his blessing is the result of Hashem’s handiwork an...

This week’s parasha , Ki Tetze, presents a summary of many of the mitzvot . In the last section of the parasha , the Torah recounts two sets of commandments. The first set discusses the just treatment of the downtrodden. The Torah writes, “You shall not pervert the judgment of a convert or orphan and you shall not take the garment of a widow as a pledge. You will remember that you were a slave in Egypt and Hashem, your G-d, redeemed you from there; therefore, I command you to do this thing.” The second set discusses the obligations of a harvester to the downtrodden. The Torah writes, “When you reap your harvest in your field, and you forget a bundle in the field, you shall not turn back to take it; it will be for the convert, the orphan and the widow, so that Hashem, your G-d, will bless you in all that you do. When you beat the olive tree, do not remove all the splendor behind you; it will be for the convert, the orphan and the widow. When you harvest your vineyard, you will not...

This week’s parasha , Parashat Shoftim, opens with the mitzvah to appoint judges and officers upon the entry of the Jewish People into the Land of Israel. The Torah instructs us to institute courts of varying sizes in different locales. In Yerushalayim, we are to appoint a Sanhedrin – a court of seventy judges and a head of the court – the av beit din . In big cities, we are to appoint courts of twenty-three judges, and in smaller cities, courts of three. The Sefer HaChinuch discusses the root or benefit of this commandment. He explains that these courts, and the officers who support the courts, help acclimate the people to follow the law by instilling a fear of punishment or consequences. Building on this foundation of being accustomed to do that which is good, the people will “teach their natures to do justice and righteousness out of love and out of recognition of the true path”. In other words, promoting society to keep the law is a two-step process: first, the people must adhere t...

Last week, we welcomed our teachers back to school and, this week, we welcomed our students back to school. A fresh beginning, new teachers, new classmates, new ideas. The first day back is so exciting! This year, there was even more excitement than usual as we began using our newly remodeled and transformed Cooper Yeshiva High School Beis Midrash. The sefarim waiting to be opened. The intricate stone-work. The magnificent wooden shelving and furniture. The bright lighting. The warmth conveyed by the new windows. The tile floor and welcoming arch – reminiscent of Yerushalayim. In a word, the beis midrash is stunning. It is the product of a vision to create a showcase for Torah and to project to our students and families the high value that our community places on Torah learning and davening . This project is even more special because it is the result of a cooperative effort between multiple donors and multiple volunteers – each contributing to this holy endeavor. At the end of thi...