Skip to main content

Flame Versus Fire - Parashat Vayetzei 5780, December 6, 2019


We are now in the month of Kislev and Chanukah is quickly approaching.

The 
halacha regarding the Chanukah lights is that a candle is required – a candle with a single flame. The use of a medura – a fire unconnected to a wick - does not fulfill the mitzvah. What is the difference between fire and flame such that a flame meets the requirements of ner Chanukah but a fire does not?

To address this quote, let us consider a lesson from this week’s 
parasha. Yaakov leaves the house of his father, Yitzchak, to flee from Esav – his brother – and takes residence with his first cousin Lavan. Lavan’s devious personality is well - understood by Yaakov, yet Yaakov stays with Lavan for 14 years – enough time to have married Leah and Rachel and have 12 children – 11 boys and one girl. Immediately upon Yosef’s birth to Rachel, Yaakov declares his intention to leave his residence with Lavan and take up a new residence in Canaan.

The Torah says, “and it was when Rachel gave birth to Yosef – and Yaakov said to Lavan, ‘send me and I will go to my place and to my land’.” Our chachamim understand this verse to create a linkage between the birth of Yosef and Yaakov’s decision to leave Lavan. Had the Torah wanted to say that Yaakov had completed his service commitment to Lavan, the Torah should have said that. It should not have said, “when Rachel gave birth to Yosef”. What prompted Yaakov to leave Lavan immediately upon the birth of Yosef?

The 
Tur – Rabbenu Yaakov ben Asher – gives a simple explanation of Yaakov’s decision. Yaakov waited until now to leave because he had been concerned that since Rachel had been barren, her father Lavan would have claimed that Yaakov and Rachel should get divorced and Rachel should be left in her father Lavan’s house to remarry. Now that Yosef, Rachel’s first-born had been born, such a claim would not be possible and Yaakov would be free to take his entire family with him.

Rashi, however, offers an alternate explanation of Yaakov’s decision. Rashi, quoting 
Midrash Rabbah says, “When Yosef was born to Rachel, the adversary of Esav was born. The prophet Ovadiah, describing the time of the Messiah, says, ‘and it will be that the house of Yaakov is fire and the house of Yosef is a flame and the house of Esav is straw’.” Rashi continues, “fire without a flame has no power at a distance. When Yosef was born, Yaakov trusted in Hashem and he wanted to return to Canaan.” In other words, the Lavan saga culminating in Yosef’s birth gave Yaakov the knowledge and security that he had the tools necessary to fight Esav.

In considering this 
midrash, a question arises. Fire also burns straw! Why couldn’t the philosophy of Yaakov – the “fire” – burn the “straw” – the philosophy of Esav? Why
was the “flame” of Yosef necessary?

The author of the 
Sha’are Aharon explains: Yaakov didn’t want to get close to his brother Esav. Perhaps there was too much identification between the brothers. Perhaps Yaakov was worried about Esav’s influence on him. Whatever the case may be, for fire to burn straw, the two have to touch. Yaakov couldn’t and wouldn’t allow that to occur.

Yosef’s birth was the birth of a flame – the ability to project the fire into the surrounding environment. As an example, look at what influence Yosef was capable of in Egypt. With this flame, Yaakov was secure that he could influence Esav and his surroundings without coming into direct contact with Esav.

Until the times of Mashiach, Esav continues to influence us – even indirectly. With the coming of the Mashiach, the forces of Esav will be consumed by the projection of Yaakov’s flame – Yosef.

Returning to our original question, why does a flame fulfill the requirement of the 
mitzvah of Chanukah while a fire does not? As we learn from the midrash above, a flame projects the light – it is more than a fire. The requirement of Chanukah is pirsume nissa – publicizing the miracle of Chanukah. On Chanukah, fire represents the ideas of the Torah, the miracles, our relationship with Hashem. But a fire is insufficient. A flame is required. The fire must be projected out. Let us learn from the message of the the Chanukah flame and constantly seek to project the ideas of the Torah to our surroundings.

Comments

Popular posts from this blog

Vows Compromise Our Free Will - Parshat Vayetze 5776 - November 20, 2015

At the opening of this week’s parasha , Vayetze, Ya’akov is leaving eretz Yisrael to find refuge in Charan from his brother, Esav. He arrives at HaMakom – The Place – to sleep for the night – the place of Ya’akov’s famous ladder dream. Morning comes. Yaakov takes the stone that he slept on, makes a monument to Hashem with it and anoints it with oil. He renames the place Beit E-l – House of Hashem. The Torah then records that Ya’akov made a neder – a vow. “If the Lord will be with me and will guard me on this path that I am going and will give me bread to eat and clothes to wear and will return me in peace to the house of my father … then I will give one-tenth of all that I have to Hashem.” At first glance, the fact that Ya’akov made a vow seems inappropriate. In general, the Torah looks down on vows. Our chachamim say noder nikra cho’te – one who makes a vow is treated like a sinner. What is wrong with making a vow? Rav Samson Raphael Hirsch explains that at worst a vow elevates tr...

Project Exodus

Mrs. Shelley Kutliroff, Morah Anat Kampf and Rabbi Moshe Nachbar (not shown) are leading the Junior High School students in Project Exodus with additional guidance from Talya Tsuna and Dr. Whitney Kennon. Project Exodus is a project of and is being funded by a grant from The Jewish Community Partners. The Junior High Students at the Margolin Hebrew Academy will be studying the history of the Jews from the Former Soviet Union via interviews with many local Jewish immigrants from the FSU. Project Exodus is an attempt to permanently document and archive the experiences of Jewish immigrants to Memphis from the former Soviet Union. This project is the inspiration of Lynne Mirvis.

Responding to Disaster in Baton Rouge - Parashat Ki Tavo 5776 - September 23, 2016

This has been a unique week for the students of the Feinstone Yeshiva of the South! In a normal week, two presentations – one by Rabbi Dovid Lieberman on the topic of Free Will and another by Ambassador Yoram Ettinger on the topic of supporting the State of Israel – would have been momentous. But this was no ordinary week. Our students – Cooper Yeshiva on Sunday/Monday and Goldie Margolin on Wednesday/Thursday – partnered with Nechama-Jewish Response to Disaster in providing disaster relief to three families who suffered catastrophic loss during last month’s floods in Baton Rouge, LA. Our students hauled damaged personal effects to the curb. They removed damaged drywall, flooring, paneling and appliances. They removed many, many nails. Our students worked very hard. As a chaperone for each of these two trips (CYHSB and GMSG), I saw the students witnessing destruction first-hand. The scenes were sobering. We saw block after block of homes devoid of life – families gone and the guts of t...