Skip to main content

Dwelling Securely - Parashat Behar 5779, May 24, 2019


Our seventh and eighth grade students returned this past week from the ten-day Junior High Israel Experience program. Mrs. Anat Kampf, Chazzan Ricky Kampf and I were honored to chaperone this inaugural program, and, on behalf of the students, we are very thankful to the parents, to the community and Lemsky Fund for their support of this endeavor.

Our students soaked up the land, the people and the Torah of Eretz Yisrael. At school, we learn Torah. In Israel, we experienced the Torah. At school we learn about the impact and significance of the State of Israel. In Israel, we experienced the geography, history and people of the State of Israel. In school, we learn Ivrit. In Israel, we spoke Ivrit.

Our students experienced the breadth and depth of the land. They had both an urban experience – sleeping in Yerushalayim for six days – and a more pastoral experience – sleeping in Kibbutz Lavi. They visited sites of destruction and death that now have renewed vitality and significance – the Kotel, Me’arat HaMachpela, the kever of the Rambam and Ir David. They contributed to the welfare of the people by working at a food bank (and spending obscene amounts of money on shwarma be’lafa). They sensed our brothers’ and sisters’ struggle for safety but felt very safe in the process. Israel is an extremely welcoming country and an air of freedom and youthfulness pervades it. Our students experienced a taste of Hashem’s promise in this week’s parasha that the Jewish People will “dwell securely on the land” as a blessing for adhering to the agricultural and interpersonal laws of the shemita year.

One of the more meaningful interpersonal moments that I witnessed occurred during a hike at Arbel, near Tiverya. We invited Junior High students from the Shalhevet School in our sister city, Shoham, to spend the day with us hiking, planting a new forest in Ya’ar Lavi and floating on kayakim in the Galil. The hike at Arbel was challenging and somewhat technical. As all sixty of us made our way down from the top of the promontory, we hit a difficult, steep and narrow section of trail. I was in the back of the group with the final two students (one from MHA and one from Shalhevet), two security guards, and one teacher from Shoham. The students were worried about falling and were noticeably scared to proceed. Despite our prodding and reassurances, they refused to continue. After a few minutes, in a moment of calm, our student said to her compatriot, “My name is Adina, what is yours?”. Her new friend responded in kind. After taking a deep breath, both agreed to continue. They made it down the rest of the trail with renewed confidence.

I learned from this interaction that security and confidence are influenced by the belief that you can rely on others around you. Yes, our ultimate security comes from Hashem. However, it is difficult to jump directly to trusting only in Hashem from our original belief that we are the source of our own security. Building trusting relationships with those around us is a critical step in the direction of building a trusting relationship with Hashem. Indeed, the interpersonal relationships built through this experience – between students and teachers and between students and students – will be a foundation for continued growth for each of our Junior High students.


Comments

Popular posts from this blog

Honor and Glory - Parashat Termuah 5780, February 28, 2020

This week’s  parasha , Termuah, and next week’s parasha , Tetzave, introduce Hashem’s command regarding the plans for the  mishkan  and its vessels – including the clothing worn by the  kohanim . One of the vessels that Hashem commands to be built is the  menorah  – the candelabra. The description of the plans for the menorah are described in Parashat Terumah and the description of its service is described in Parashat Tetzave. In Parashat Tetzave, the Torah says, “and they will take for you pure olive oil pressed to be lit to raise an everlasting candle.” Each evening the  kohanim  were obligated to light the candelabra with enough oil to last the night. In the morning, the  kohanim  were obligated to fix and relight the  menorah , as necessary, thus ensuring that the candelabra would constantly be lit. The Rambam – Maimonides – explains, based on a later verse, that the  mitzvah  to light the candelabra in the mishkan creates “honor and glory” for the  mishkan . It seems obvious

Unity Through Shared Purpose - Parashat Tetzaveh 5780, March 6, 2020

This coming week, we will celebrate the holiday of Purim. We know that Megilat Esther is the record of the miraculous saving of the Jewish People that occurred in Shushan and in the surrounding areas of King Achashverosh’s reign. One of the culminating themes in the  megila  is the unity within the Jewish People that was forged as a result of this miracle. This unity expressed itself in a number of ways. One of the expressions was the re-acceptance of the Torah that occurred in that generation –  kiyemu ve’kibelu . This re-acceptance included a unified acceptance of the mitzvah of Purim that was legislated by the Anshei Kinesset HaGedola – the Men of Great Assembly. Another expression of this unity is the emphasis on forging brotherhood within the Jewish People – we read the  megila  in big groups, we give money to the poor and we give food gifts to our fellow Jews. Clearly, unity is a fundamental theme of Purim. Given this focus on unity, there is a striking difference between P

Promoting Justice through Litigant Participation - Parashat Mishpatim 5776 - February 5, 2016

Parashat Mishpatim continues the Torah’s presentation, which began in last week’s parasha , of the mitzvot that were revealed to b'nei yisrael at Mount Sinai. One of the topics that is shared between the two parashiyot is the primacy of creating a judicial system with integrity. The Torah admonishes us not to testify as a group with evil people. The Torah admonishes judges to not show favoritism to a poor person. The Torah forbids judges to accept bribes. In last week’s parasha, the Torah records Yitro’s suggestion of the four qualities that a judge should have: accomplished, G-d-fearing, committed to truth and money-despising. Basing himself on the Mechilta, Rashi elaborates on the quality of commitment to truth. Rashi explains that these are trust-worthy people, and that, because it is reasonable to rely on them generally, people will listen to the judgments that they render. The first part of Rashi’s comment is easily understood – a judge must be trust-worthy. Trust-wor