Skip to main content

Compassion in the Real World and the Virtual World - Parashat Mishpatim 5778, February 9, 2018

This week’s parasha, Parashat Mishpatim, contains many, many mitzvot – 53, according to the count of the Sefer HaChinuch. The topics covered by these mitzvot include the proper treatment of slaves, the judicial system, the holidays and the prohibition on idolatry.

One mitzvah taught in the parasha is the commandment to help unload an animal of burden. The Torah writes, “If you see the donkey of someone you hate crouching under its burden, would you refrain from helping him? – you will help repeatedly with him.” Although the message of the verse is clear – that you are obligated to help unload the burden of an animal – the Torah includes a seemingly extraneous fact — the donkey is owned by someone who you hate.

Our sages discuss (Masechet Pesachim 113b) how the Torah can endorse the hatred of one Jew to another. In fact, the Torah explicitly forbids such hatred when it writes, “Do not hate your brother in your heart”. How can these two verses by reconciled? Our Sages explain that such hatred of one Jew to another is only permitted in a case where one Jew saw another Jew committing a sin of licentiousness in private, warned him to desist and the Jew continued in his sinful behavior. Thus, hatred of one Jew for another is almost universally proscribed. Only in this one situation does the Torah authorize an individual Jew to hate his fellow. Even when the Torah allows one Jew to hate his fellow, this hatred only extends to the one Jew’s feeling of connection to the other Jew. This hatred does not extend to denying the hated Jew assistance when he is unloading his animal of burden.

The Sefer HaChinuch explains that this mitzvah – to help unload the burden of a fellow Jew’s animal – trains us to adopt the most praiseworthy trait of all – compassion. Because one of the aims of the mitzvah is to help inculcate compassion, the obligation extends to helping a fellow Jew who is experiencing physical pain and even to helping a fellow Jew who is experiencing the psychological and financial pain of losing an object. In all of these situations, we are commanded to treat our fellow Jew compassionately.

On Sunday evening, February 25th at 7 pm, Margolin Hebrew Academy-Feinstone Yeshiva of the South will host noted expert, Dr. Eli Shapiro, to deliver a presentation entitled, “Teaching Kids to Navigate Social Media in a Healthy, Respectful and Positive Way”. In this lecture and discussion, Dr. Shapiro will share the research and best practices that he and his team have developed through their network, The Digital Citizenship Project and through their work with Jewish Day Schools across North America.

The Torah presents the obligation to show compassion for one’s fellow Jew through the example of unloading his animal of burden. For our students and children, this example may seem foreign. In our generation, a much more common opportunity to show compassion to our fellow man is to be a positive presence on social media. Like the Torah’s example of helping to unload a beast of burden, being a good citizen on social media is an opportunity that is easy to neglect – especially for our children. As teachers and parents, it is incumbent upon us to not only show a good example to our children but to learn how to teach our children to be an excellent Digital Citizen. I hope that you will join us for Dr. Shapiro’s presentation on Sunday, February 25th at 7 pm in the MHA Gymnasium.

Comments

Popular posts from this blog

The Message that Paroh Missed - Parashat Vaera 5780, January 24, 2020

In this week’s parasha , Va’Era, Hashem prophetically tells Moshe that He will strike the Egyptians with plagues. In that context, He tells Moshe that He will harden Paroh’s heart and increase His signs and wonders in the land of Egypt. Then, then the Jews would be redeemed from Egypt. It is difficult to understand why Hashem hardened Paroh’s heart only to then increase the plagues. What purpose did it serve? Rabbenu Ovadiah Seforno answers this question and explains that one of the aims of the plagues was to demonstrate Hashem’s greatness. Through this demonstration, the Egyptians and Paroh would ideally recognize Hashem and repent from their idolatrous and cruel ways. However, Paroh stubbornly refused to repent – even through the early plagues. Hashem hardened Paroh’s heart and numbed him to the pain of the plagues. In other words, Hashem did not allow the pain of the plagues to be the cause of Paroh releasing the Jews from Egypt. If Paroh released the Jews, Hashem wanted i...

The Meaning of the Shofar - Parashat Netzavim 5776 - September 30, 2016

In allusion to George Orwell: all of the passages in the Rambam’s magnum opus – the Mishne Torah – are meaningful; but some are more meaningful than others. One such passage in The Laws of Repentance (3:4) fits this description. Maimonides writes: Even though the sounding of the shofar on Rosh HaShanah is a decree, it contains an allusion. It is as if [the call of the shofar ] is saying: Wake up you sleepy ones from your sleep and you who slumber, arise. Inspect your deeds, repent, remember your Creator. Those who forget the truth in the vanities of time and throughout the entire year, devote their energies to vanity and emptiness which will not benefit or save: Look to your souls. Improve your ways and your deeds and let every one of you abandon his evil path and thoughts. Accordingly, throughout the entire year, a person should always look at himself as equally balanced between merit and sin and the world as equally balanced between merit and sin. If he performs one sin, he tips his...

Teaching Empathy - Parashat Ki Tetze - September 1, 2017

This week’s parasha , Ki Tetze, presents a summary of many of the mitzvot . In the last section of the parasha , the Torah recounts two sets of commandments. The first set discusses the just treatment of the downtrodden. The Torah writes, “You shall not pervert the judgment of a convert or orphan and you shall not take the garment of a widow as a pledge. You will remember that you were a slave in Egypt and Hashem, your G-d, redeemed you from there; therefore, I command you to do this thing.” The second set discusses the obligations of a harvester to the downtrodden. The Torah writes, “When you reap your harvest in your field, and you forget a bundle in the field, you shall not turn back to take it; it will be for the convert, the orphan and the widow, so that Hashem, your G-d, will bless you in all that you do. When you beat the olive tree, do not remove all the splendor behind you; it will be for the convert, the orphan and the widow. When you harvest your vineyard, you will not...