In this week’s parasha , Parashat Bo (Shemot 12:2), Hashem commands Moshe and Aharon, hachodesh ha’ze la’chem rosh chodashim – this new moon is to you, the head of the months. In this verse, Hashem reveals to b’nei yisrael the mitzvah of kiddush hachodesh – the sanctification of the new month. Hashem also fixes Nissan – chodesh ha’geulah – as the first of the months. That Nissan is fixed as the first of the months is puzzling. After all, the first of Tishre is Rosh HaShana – the New Year. Is Tishre not the first of the months? Why does the year have two beginnings? This “dual-beginning” phenomenon is not unique to the Jewish year. Indeed, a Jewish day also has a dual-beginning. The Jewish day begins at night. Shabbat and holidays begin at night. However, sunrise is also a meaningful halachic event. It also marks the beginning of a day. In the Beit HaMikdash, two korbanot were brought daily – one in the morning and one in the afternoon. Korbanot were not offered at...
Rabbi Benjy Owen, Dean, Margolin Hebrew Academy-Feinstone Yeshiva of the South, Memphis, TN